旧约 - 历代记上（1 Chronicles）第4章

The sons of Judah; Pharez, Hezron, and Carmi, and Hur, and Shobal.

And Reaiah the son of Shobal begat Jahath; and Jahath begat Ahumai, and Lahad. These are the families of the Zorathites.

And these were of the father of Etam; Jezreel, and Ishma, and Idbash: and the name of their sister was Hazelelponi:

And Penuel the father of Gedor, and Ezer the father of Hushah. These are the sons of Hur, the firstborn of Ephratah, the father of Bethlehem.

And Ashur the father of Tekoa had two wives, Helah and Naarah.

And Naarah bare him Ahuzam, and Hepher, and Temeni, and Haahashtari. These were the sons of Naarah.

And the sons of Helah were, Zereth, and Jezoar, and Ethnan.

And Coz begat Anub, and Zobebah, and the families of Aharhel the son of Harum.

And Jabez was more honourable than his brethren: and his mother called his name Jabez, saying, Because I bare him with sorrow.

And Jabez called on the God of Israel, saying, Oh that thou wouldest bless me indeed, and enlarge my coast, and that thine hand might be with me, and that thou wouldest keep me from evil, that it may not grieve me! And God granted him that which he requested.

And Chelub the brother of Shuah begat Mehir, which was the father of Eshton.

And Eshton begat Bethrapha, and Paseah, and Tehinnah the father of Irnahash. These are the men of Rechah.

And the sons of Kenaz; Othniel, and Seraiah: and the sons of Othniel; Hathath.

And Meonothai begat Ophrah: and Seraiah begat Joab, the father of the valley of Charashim; for they were craftsmen.

And the sons of Caleb the son of Jephunneh; Iru, Elah, and Naam: and the sons of Elah, even Kenaz.

And the sons of Jehaleleel; Ziph, and Ziphah, Tiria, and Asareel.

And the sons of Ezra were, Jether, and Mered, and Epher, and Jalon: and she bare Miriam, and Shammai, and Ishbah the father of Eshtemoa.

And his wife Jehudijah bare Jered the father of Gedor, and Heber the father of Socho, and Jekuthiel the father of Zanoah. And these are the sons of Bithiah the daughter of Pharaoh, which Mered took.

And the sons of his wife Hodiah the sister of Naham, the father of Keilah the Garmite, and Eshtemoa the Maachathite.

And the sons of Shimon were, Amnon, and Rinnah, Benhanan, and Tilon. And the sons of Ishi were, Zoheth, and Benzoheth.

The sons of Shelah the son of Judah were, Er the father of Lecah, and Laadah the father of Mareshah, and the families of the house of them that wrought fine linen, of the house of Ashbea,

And Jokim, and the men of Chozeba, and Joash, and Saraph, who had the dominion in Moab, and Jashubilehem. And these are ancient things.

These were the potters, and those that dwelt among plants and hedges: there they dwelt with the king for his work.

The sons of Simeon were, Nemuel, and Jamin, Jarib, Zerah, and Shaul:

Shallum his son, Mibsam his son, Mishma his son.

And the sons of Mishma; Hamuel his son, Zacchur his son, Shimei his son.

And Shimei had sixteen sons and six daughters; but his brethren had not many children, neither did all their family multiply, like to the children of Judah.

And they dwelt at Beersheba, and Moladah, and Hazarshual,

And at Bilhah, and at Ezem, and at Tolad,

And at Bethuel, and at Hormah, and at Ziklag,

And at Bethmarcaboth, and Hazarsusim, and at Bethbirei, and at Shaaraim. These were their cities unto the reign of David.

And their villages were, Etam, and Ain, Rimmon, and Tochen, and Ashan, five cities:

And all their villages that were round about the same cities, unto Baal. These were their habitations, and their genealogy.

And Meshobab, and Jamlech, and Joshah, the son of Amaziah,

And Joel, and Jehu the son of Josibiah, the son of Seraiah, the son of Asiel,

And Elioenai, and Jaakobah, and Jeshohaiah, and Asaiah, and Adiel, and Jesimiel, and Benaiah,

And Ziza the son of Shiphi, the son of Allon, the son of Jedaiah, the son of Shimri, the son of Shemaiah;

These mentioned by their names were princes in their families: and the house of their fathers increased greatly.

And they went to the entrance of Gedor, even unto the east side of the valley, to seek pasture for their flocks.

And they found fat pasture and good, and the land was wide, and quiet, and peaceable; for they of Ham had dwelt there of old.

And these written by name came in the days of Hezekiah king of Judah, and smote their tents, and the habitations that were found there, and destroyed them utterly unto this day, and dwelt in their rooms: because there was pasture there for their flocks.

And some of them, even of the sons of Simeon, five hundred men, went to mount Seir, having for their captains Pelatiah, and Neariah, and Rephaiah, and Uzziel, the sons of Ishi.

And they smote the rest of the Amalekites that were escaped, and dwelt there unto this day.

历代志上第四章　　第 4 章　

　　代上 4:9-10> 我也愿意像雅比斯一样每日求神……　

　　4:9-10　雅比斯令后人纪念的是他所祈求的事，而不是英勇的作为。他求神（ 1 ）赐福与他，（ 2 ）帮助他的工作（ " 扩张我的境界 " ），（ 3 ）在他所行的一切事上与他同在，（ 4 ）保佑他不遭患难、不遇艰苦。他承认神才是他生命的重心。我们求神赐福时，也应当求祂在我们的事业、家庭、娱乐中掌管一切。凡事顺服神，才能过又美好又得胜的生活！　

　　代上 4:10> 我也想像雅比斯那样祈求神……只是这样祈求完全吗？　

　　4:10　雅比斯切切地求神保护他免遭患难、不遇艰苦。我们处身罪恶滔滔的世界，也要求神保守我们平安，不受外面来势汹汹的恶者侵害。但是我们亦当谨慎自守，避免产生邪恶的动机、欲望和行为。所以，不但要求神保护不遇凶恶，也应当求祂引导我们的思想与行为。我们可以从让神使我们的内心充满良善的意念开始，来运用神的保护。　

　　代上 4:13> 俄陀聂的事迹你记得多少？　

　　4:13　俄陀聂是以色列头一位士师。他大施改革，使国中得享太平，他的事迹记在士师记 1 章 9 至 15 与 3 章 5 至 14 节中。　

　　代上 4:15> 神给我的应许是……我也这样相信？　

　　4:15　迦勒被摩西差去窥探迦南地，是十二探子之一。只有他与约书亚二人回来作了正面的报告。他们相信神的应许必能帮助以色列人攻占迦南地。迦勒的事迹见民数记 13 至 14 章、约书亚记 14 至 15 章，其生平介绍请参看民数记 13 章的人物介绍。　

　　旧约人名录──《灵修版圣经注释》　

历代志上　　注释　

　　四 1 至七 40 家庭的连系　

　　在一至九章中，作者不只一次记载犹大和便雅悯的家谱。为甚么呢？犹大在一至三章出现时，是戴维皇室家系的一员，而戴维家系是这几章圣经的主题；便雅悯在八至九章将以扫罗皇室家系的身分出现，而扫罗家系便是这里的主题。在四至七章里，犹大和便雅悯是从以色列这主干分枝出来的两个支派。　

　　四 1-23 犹大支派　

　　这名单跟第二章有几点相关，但大体上，我们并不清楚两者有何关系。然而，像先前一样（一 10 、 19 等），作者在此不单写下他所关心的一些要点，而且还是一些重要的要点。第一，这些人物是真实的。其中有一些名字如伯利恒和提哥亚（ 4 、 5 节）──「祖」在此乃指「创始人」或「首领」参（二 42-55 ）──提醒读者，本书的背景是真实的，并非虚构。名字的意义和居民的职业又额外提供了真实感：「伯利恒」是「饼家」，「珥拿辖」（ 12 节）是「铜城」；「革夏纳欣」（ 14 节）是「匠人之谷」，在别的城市，则有许多细麻布工人和窑匠（ 21-23 节）。　

　　第二，这些人证表明了一些属灵的原则。雅比斯受称赞（ 9-10 节），因为他的名字在希伯来文的意思是「痛苦」，会视为不祥；但他常常求告神、信靠神，因而扫除了这样的迷信。米列（ 17-18 节）娶了一个埃及人为妻──这几节经文引起争议，但这事实明显是把外邦人引入神子民中的另一个例子比较（二 3 、 34-35 ），也是历代志作者眼光广阔的典范。基尼洗人迦勒（ 15 节）后来是知名的人物（书十四 6-15 ），他可能也是外族人，并非生于犹大支派，而是被接纳得以进入犹大支派的。　

　　四 24-43 西缅支派　

　　跟着谈到西缅，这支派常跟犹大相提并论，并因西缅支派而得分享着犹大辽阔的领土。乔舒亚记十九章 1 至 9 节列出西缅得地时，也提及这一点，而第 28-33 节把乔舒亚记列出的城邑抄录过来了。这些地理方面的记载，以及此处家谱的记载，比四章 1 至 23 节少得多，这显示西缅支派在土地和人口方面都在下降，那是历代志读者清楚知道的（第 27 节的示每是例外）。另一方面，以色列的任何支派都不会完全衰退枯萎，第 38-43 节便指出了西缅支派的重要性。　

历代志上

历代志上第四章

4：1 本节至23节是犹大支派法勒斯家谱的补遗（比较2章）。法勒斯为犹大的嫡传（创38：29）。其他四人都是犹大以后很多代才出生的子孙。

4：3-4 本章所记有人名也有地名（参2：42注）。“祖”字希伯来原文作“父”，有时指的是军政领袖或一城、一门工艺的创立人。此处和5、12、14、17-18等节及其他一些地方均有此种用法。这两节因此可译为“户珥是以法他的长子，他的后代为伯利恒城的建立人，他有三个儿子：以坦、毗努伊勒、以谢珥。以坦的儿子是耶斯列、伊施玛、伊得巴，并有一女儿哈悉勒波尼。毗努伊勒建立基多城，以谢珥建立了户沙。”

4：5 “提哥亚之祖”可译为“提哥亚城的建立人”。

4：9-10 在本书前九章的谱系人名中，此处特别提到雅比斯和他的蒙神垂听的短祷，是个凭信心、仰望神度过艰难得平安的祷告模范。

4：12 “珥拿辖之祖提欣拿”可译为“提欣拿是珥拿辖城的建立人”。

4：13 俄陀聂为以色列民的第一位士师（书15：17；士1：13；3：9-11），和迦勒（15节）是近亲。

4：14 “西莱雅生革夏纳欣人之祖约押，他们都是匠人”亦可译为“西莱雅生约押，约押是匠人谷的建立人，住在这里的都是匠人”。“革夏纳欣”义为“匠人谷”。

4：17-18 “以实提摩之祖益巴…和撒挪亚之祖耶古铁”一段可译为“益巴是以实提摩城的建立人。米列娶了一个犹大女子为妻，生有三子，就是建立基多城的雅列、梭哥城的希伯，和撒挪亚城的耶古铁”。

4：21 古代近东的土著部落多有以所擅长的行业闻名的。此处提到织细麻布的亚实比族，还有23节的窑匠，专为王作工的，以及专作文士的（2：55），是当日社会实况的反映。

示拉是犹大早年所生唯一生存的儿子（2：3）。

4：24 本节至43节记有西缅的谱系，也见于《创世记》46：10、《出埃及记》6：15和《民数记》26：12-13。西缅支派所得业地在犹大业地的中间，因此在政制上已归属犹大，历来很少单独提到西缅，都把它当作犹大的一部分看待。西缅因人口增多，业地容纳不了，在犹大王希西家中兴时期朝东、西两个方向寻找牧地（38-43节）。

东南边是以东人的居地（41节所记米乌尼人为以东的一族），西边的含族（40节）当指住在沿海一带的非利士人和迦南人。希西家曾攻击非利士人直到迦萨（王下18：8），西缅人趁机扩张是很自然的事。“基多”很可能就是基拉耳（创20：1，位于迦萨东南）。

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旧约 - 历代记上（1 Chronicles）第4章

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